Although I’m taking time off from school – or maybe because of it – I still think a lot about my academic work. Over the last few months, I did more research and reading about obscure and interesting subjects than I dreamed was possible for such a short span of time. I found it immensely satisfying, challenging, and frankly fascinating to read things that I would never have picked up on my own without the structure of research and coursework to guide me.
Now, at Sarah Lawrence, the most important and unique part of the system is conference work. This is basically independent study and research that is done for each course, with the professor supervising the process and helping out when and if needed. I thought I’d give a small taste of what this is like. Below is the handout I gave to our class, as instructed by the professor, towards the end of my writing process of what turned out to be almost twenty pages of essay, end-notes and bibliography:
Elizabeth Barton, The Holy Maid of Kent, and Anne Askew, Protestant Martyr
Political and Religious Importance in Early Reformation England
- Elizabeth Barton – In 1525, Barton began to have visions and make prophecies. She soon joined a nunnery after an impressive public healing in a chapel in Kent, and became renowned in England for her prophecies. She prophesied directly against King Henry VIII, predicting his downfall should he marry Anne Boleyn. Executed on April 20, 1534, for treason.
- What was her political role and what goals did she set out to meet? What political role did she play in her arrest and death? Was she autonomous in her actions or merely being influenced and used by her mentors?
- Quote: A warning from Thomas More: “Good Madam… I shall beseech you to take my good mind in good worth… many folk desire to speak with you… But some hap to be curious and inquisitive of things that little pertain unto their parts; and some might peradventure hap to talk of such things as might peradventure after turn to much harm…”
- Anne Askew – In 1545, after being kicked out of her home by her Catholic husband, Askew traveled to London where she was soon apprehended and examined for her Protestant beliefs. She recorded her examinations – the first in 1545 and the second in 1546 – and her manuscripts were published after her execution on July 16, 1546, by John Bale, a Protestant activist.
- Were her words her own, or were they edited? What was her political and religious significance, before and after her execution? Was she used by others or working as her own free agent?
- Quote: John Bale praises Askew: “Soch a won was she… whose harte the lorde opened by the godlye preachynge of Paule… “